Because God is sovereign over time all the time, He will be overseeing and working to make the most and best of every situation for us.

I remember the first time that I came across the word merism during a lighthearted study on the various literary devices used throughout the Bible.

(Romans 8:1-2; compare Galatians 5:1). (Romans 11:21-22, The Message). In a binary set, one entity is seen as superior to the other.

Peter provides yet further witness to our being God's slaves: "For this is the will of God, that by doing good you may put to silence the ignorance of foolish men—as free, yet not using liberty as a cloak for vice, but as bondservants of God" (I Peter 2:15-16).

For the law of the Spirit of life in Christ Jesus has made me free from the law of sin and death. Yet, the same apostle calls us slaves, bought by God: Or do you not know that your body is the temple of the Holy Spirit who is in you, whom you have from God, and you are not your own? That would be a lot of people.


To the untrained, they suggest dualism, a concept quite foreign to Biblical theology, which is instead binary.

The Voice is quite clear. Psalm 105:18 (Common English Bible) tells us that his “feet hurt in his shackles; his neck was in an iron collar. (From Forerunner Commentary).

Merism in the Bible "It may very well be that the Bible, as organized, functions as a merism , beginning in Genesis with Eden lost and ending in Revelation with the 'New Jerusalem' gained, these two referring to the entirety of human history and representing the 'Alpha … The context is the mercy that God has shown some Gentiles by calling them into His church, and at the same time, His rejection of His (physical) people Israel—at least for a while: If God didn't think twice about taking pruning shears to the natural branches [that is, physical Israel of old], why would He hesitate over you? "Every slave and every free man" could refer to true Christians, those who know the truth and are therefore free (John 8:32) in God's sight, but who have become enslaved by man through end-time religious persecution.

So it might happen that God protects His people in caves, arranging to have them taken there as slaves in service to others. Rather, the phrase "every slave and every free man" is a merism, a rhetorical device wherein a single entity or action is described by opposites, as in "looked high and low" or "on-and-off enthusiasm." In his letter to the Christians residing at Rome, the apostle Paul is characteristically astute in his statement of dichotomies. The Jews, taken in the Nazi pogroms, were slaves, told by their masters, "Arbeit macht frei" ("Work makes free"). See what over 145,000 subscribers are already receiving each day. Dr. Richard Nordquist is professor emeritus of rhetoric and English at Georgia Southern University and the author of several university-level grammar and composition textbooks.

2. In some ways, God's people are free, and in others, slaves. The Berean: Daily Verse and Comment Sign up for the Berean: Daily Verse and Comment, and have Biblical truth delivered to your inbox.

What the Bible says about This typically is never translated into English because of its lack of clarity in meaning. In Gen 1:1, as written “In the beginning God created the heavens and the earth” is referenced to all of God’s creation. The Bereans "received the word with all readiness, and searched the Scriptures daily to find out whether these things were so" (Acts 17:10-11). In these verses we are confronted with 14 pairs of contrasting words: These merisms are being utilized to encompass the experience of virtually every human life. To him, God's penchant to follow destruction quickly with restoration is summed up in the merism, “the goodness and severity of God.” He sees these traits, in essence polar opposites, as definitive of God's character, the operational definition of His interface with mankind.

Ecclesiastes and Christian Living (Part Three): Time.

I challenge you to learn more about merisms by studying them and searching for them yourself.

Paul also tells the Roman church: "But now having been set free from sin, and having become slaves of God, you have your fruit to holiness, and the end, everlasting life" (Romans 6:22). Oh, and for those who don’t know, there are quite a bit of literary devices used in the Bible, such as: The goodness of God as He delivered “righteous Lot” from the cities of the plain, which He promptly burned to ashes (see II Peter 2:6-7).

We could look at this merism a bit differently. J.B. Phillips' paraphrase puts it this way: You must try to appreciate both the kindness and the strict justice of God.

This daily newsletter provides a starting point for personal study, and gives valuable insight into the verses that make up the Word of God.

Definitions and Examples of Merisms in Rhetoric. Think about it! He wouldn't give it a second thought.

Let me know what you find!

English biologist William Bateson adopted the term merism to characterize "the phenomenon of Repetition of Parts, generally occurring in such a way as to form a Symmetry or Pattern, [which] comes near to being a universal character of the bodies of living things" (Materials for the Study of Variation, 1894). Notice the translator's turn, “simultaneous balance”: Witness the simultaneous balance of the kindness and severity of our God.

The merism may refer to God's people—who are free and slave concurrently. (I Corinthians 6:19-20). Use of Merism in the Bible. Also known as a universalizing doublet and merismus.

*In the Old Testament a tiny two-letter word אֵ֥ת is used, spelled with the two Hebrew letters Aleph and Tav which are the first and the last letters of the Hebrew alphabet. British linguist John Lyons used the term complementary to describe a similar verbal device: a dichotomized pair that conveys the concept of a whole. Rather, God is love, intrinsically so, unchangeably so, but He responds rigorously to sin because He understands how hurtful it is.

.. By utilizing merisms, Solomon was able to express a concept that could touch the life of any human being.
For you were bought at a price; therefore glorify God in your body and in your spirit, which are God's. The dominant fact here is not whether God personally put us in them, since we may have gotten ourselves into them through our choices.

4. That is why I have made it poignantly clear to everyone that I engage with in discipleship, “we must become readers!” Reading is very important to the Christian life and, in case you forgot, God gave us a Bible–to read–that serves as the fountainhead of everything eternal!

However, under increased Islamic influence, it could become legalized and widespread as the result of religious persecution. Not that God is bipolar, exhibiting radical mood swings.

Does John mean that every slave and every free person in the world is addressing "mountains and rocks," asking that they fall on him? Here is the same dichotomy—punishment and restoration, stated in a New Testament context. Juxtaposed against "the kings of the earth, the great men, the rich men, the commanders, the mighty men" is another group: "every slave and every free man" (Revelation 6:15).

. Merism is particularly prolific in the Bible; i.e.

. . As Psalm 39 categorically emphasizes: “my sitting down and my uprising up” implying that God knows everything about the Psalmist’s utterances, desires and actions. Slaves are expropriated and disenfranchised individuals, having lost personal and property rights. This introduced the concept where the sender of a letter was responsible for paying for it, and this would be a national service, "It may very well be that the Bible, as organized, functions as a, "Personal 'now' refers to the moment of utterance (or to some period of time which contains the moment of utterance).

Charles Whitaker See what over 145,000 subscribers are already receiving each day.

But don't presume on this gentleness. John W. Ritenbaugh In fact, he writes that they are God-given, implying that God has assigned them as disciplines for our development as His children.

Otherwise you too will be cut off.

figure of speech in which something is referred to by a conventional or socially popular phrase that points out some of its traits So live in the kindness of God or else prepare to be cut off yourselves. To understand, we first need to deal with those repeated words, every: "every slave and every free man."

Thus, we can be encouraged that He has most assuredly not abandoned us (Hebrews 13:5). Furthermore, implicit in the merism, to Paul's way of thinking, is a stern warning not to abuse God's mercy, lest we incur His severity.

The goodness of God toward Noah and his family, His protection of them through the cataclysm that destroyed the world that then was (compare Genesis 8:1 and II Peter 3:5-6). Can you find merisms? .
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merism in the bible

merism in the bible




So, the occurrences of "every" in Revelation 6:15 do not refer to every slave and every free person in the world. Christ promises that, if we remain in His Word, we are free: "If you abide in My word, you are My disciples indeed.

Because God is sovereign over time all the time, He will be overseeing and working to make the most and best of every situation for us.

I remember the first time that I came across the word merism during a lighthearted study on the various literary devices used throughout the Bible.

(Romans 8:1-2; compare Galatians 5:1). (Romans 11:21-22, The Message). In a binary set, one entity is seen as superior to the other.

Peter provides yet further witness to our being God's slaves: "For this is the will of God, that by doing good you may put to silence the ignorance of foolish men—as free, yet not using liberty as a cloak for vice, but as bondservants of God" (I Peter 2:15-16).

For the law of the Spirit of life in Christ Jesus has made me free from the law of sin and death. Yet, the same apostle calls us slaves, bought by God: Or do you not know that your body is the temple of the Holy Spirit who is in you, whom you have from God, and you are not your own? That would be a lot of people.


To the untrained, they suggest dualism, a concept quite foreign to Biblical theology, which is instead binary.

The Voice is quite clear. Psalm 105:18 (Common English Bible) tells us that his “feet hurt in his shackles; his neck was in an iron collar. (From Forerunner Commentary).

Merism in the Bible "It may very well be that the Bible, as organized, functions as a merism , beginning in Genesis with Eden lost and ending in Revelation with the 'New Jerusalem' gained, these two referring to the entirety of human history and representing the 'Alpha … The context is the mercy that God has shown some Gentiles by calling them into His church, and at the same time, His rejection of His (physical) people Israel—at least for a while: If God didn't think twice about taking pruning shears to the natural branches [that is, physical Israel of old], why would He hesitate over you? "Every slave and every free man" could refer to true Christians, those who know the truth and are therefore free (John 8:32) in God's sight, but who have become enslaved by man through end-time religious persecution.

So it might happen that God protects His people in caves, arranging to have them taken there as slaves in service to others. Rather, the phrase "every slave and every free man" is a merism, a rhetorical device wherein a single entity or action is described by opposites, as in "looked high and low" or "on-and-off enthusiasm." In his letter to the Christians residing at Rome, the apostle Paul is characteristically astute in his statement of dichotomies. The Jews, taken in the Nazi pogroms, were slaves, told by their masters, "Arbeit macht frei" ("Work makes free"). See what over 145,000 subscribers are already receiving each day. Dr. Richard Nordquist is professor emeritus of rhetoric and English at Georgia Southern University and the author of several university-level grammar and composition textbooks.

2. In some ways, God's people are free, and in others, slaves. The Berean: Daily Verse and Comment Sign up for the Berean: Daily Verse and Comment, and have Biblical truth delivered to your inbox.

What the Bible says about This typically is never translated into English because of its lack of clarity in meaning. In Gen 1:1, as written “In the beginning God created the heavens and the earth” is referenced to all of God’s creation. The Bereans "received the word with all readiness, and searched the Scriptures daily to find out whether these things were so" (Acts 17:10-11). In these verses we are confronted with 14 pairs of contrasting words: These merisms are being utilized to encompass the experience of virtually every human life. To him, God's penchant to follow destruction quickly with restoration is summed up in the merism, “the goodness and severity of God.” He sees these traits, in essence polar opposites, as definitive of God's character, the operational definition of His interface with mankind.

Ecclesiastes and Christian Living (Part Three): Time.

I challenge you to learn more about merisms by studying them and searching for them yourself.

Paul also tells the Roman church: "But now having been set free from sin, and having become slaves of God, you have your fruit to holiness, and the end, everlasting life" (Romans 6:22). Oh, and for those who don’t know, there are quite a bit of literary devices used in the Bible, such as: The goodness of God as He delivered “righteous Lot” from the cities of the plain, which He promptly burned to ashes (see II Peter 2:6-7).

We could look at this merism a bit differently. J.B. Phillips' paraphrase puts it this way: You must try to appreciate both the kindness and the strict justice of God.

This daily newsletter provides a starting point for personal study, and gives valuable insight into the verses that make up the Word of God.

Definitions and Examples of Merisms in Rhetoric. Think about it! He wouldn't give it a second thought.

Let me know what you find!

English biologist William Bateson adopted the term merism to characterize "the phenomenon of Repetition of Parts, generally occurring in such a way as to form a Symmetry or Pattern, [which] comes near to being a universal character of the bodies of living things" (Materials for the Study of Variation, 1894). Notice the translator's turn, “simultaneous balance”: Witness the simultaneous balance of the kindness and severity of our God.

The merism may refer to God's people—who are free and slave concurrently. (I Corinthians 6:19-20). Use of Merism in the Bible. Also known as a universalizing doublet and merismus.

*In the Old Testament a tiny two-letter word אֵ֥ת is used, spelled with the two Hebrew letters Aleph and Tav which are the first and the last letters of the Hebrew alphabet. British linguist John Lyons used the term complementary to describe a similar verbal device: a dichotomized pair that conveys the concept of a whole. Rather, God is love, intrinsically so, unchangeably so, but He responds rigorously to sin because He understands how hurtful it is.

.. By utilizing merisms, Solomon was able to express a concept that could touch the life of any human being.
For you were bought at a price; therefore glorify God in your body and in your spirit, which are God's. The dominant fact here is not whether God personally put us in them, since we may have gotten ourselves into them through our choices.

4. That is why I have made it poignantly clear to everyone that I engage with in discipleship, “we must become readers!” Reading is very important to the Christian life and, in case you forgot, God gave us a Bible–to read–that serves as the fountainhead of everything eternal!

However, under increased Islamic influence, it could become legalized and widespread as the result of religious persecution. Not that God is bipolar, exhibiting radical mood swings.

Does John mean that every slave and every free person in the world is addressing "mountains and rocks," asking that they fall on him? Here is the same dichotomy—punishment and restoration, stated in a New Testament context. Juxtaposed against "the kings of the earth, the great men, the rich men, the commanders, the mighty men" is another group: "every slave and every free man" (Revelation 6:15).

. Merism is particularly prolific in the Bible; i.e.

. . As Psalm 39 categorically emphasizes: “my sitting down and my uprising up” implying that God knows everything about the Psalmist’s utterances, desires and actions. Slaves are expropriated and disenfranchised individuals, having lost personal and property rights. This introduced the concept where the sender of a letter was responsible for paying for it, and this would be a national service, "It may very well be that the Bible, as organized, functions as a, "Personal 'now' refers to the moment of utterance (or to some period of time which contains the moment of utterance).

Charles Whitaker See what over 145,000 subscribers are already receiving each day.

But don't presume on this gentleness. John W. Ritenbaugh In fact, he writes that they are God-given, implying that God has assigned them as disciplines for our development as His children.

Otherwise you too will be cut off.

figure of speech in which something is referred to by a conventional or socially popular phrase that points out some of its traits So live in the kindness of God or else prepare to be cut off yourselves. To understand, we first need to deal with those repeated words, every: "every slave and every free man."

Thus, we can be encouraged that He has most assuredly not abandoned us (Hebrews 13:5). Furthermore, implicit in the merism, to Paul's way of thinking, is a stern warning not to abuse God's mercy, lest we incur His severity.

The goodness of God toward Noah and his family, His protection of them through the cataclysm that destroyed the world that then was (compare Genesis 8:1 and II Peter 3:5-6). Can you find merisms? .

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